Parna means leaf and shala
means shelter so Parnashala means a
residence built with leaves or it simply means a hut. The Parnashala I am
writing about is the name of the place along River Godavari in the dense
Dhandakaranya forest where Lord Sri Rama along with Sita Devi and his brother
Laxmana resided for several years of their 14 years of Vanavasam (banishment
from Ayodhya / his kingdom). This is the place where Laxmana cut the nose and
ears of Surpanaka, sister of Ravana the demon king of Lanka. This is the place
where Mareecha a Rakshasa appeared in the disguise of a gold-coloured deer. And
this is the place from where Ravana kidnapped Sita Devi. Parnashala is at a
distance of 35 kms. from the pilgrim town of Bhadrachalam and 360 Kms. from
Hyderabad. At Parnashala, Lord Rama and Laxmana are addressed as Ramaswamy and
Laxmanaswamy and Sita Devi as Sitamma.
As Ramaswamy, Sitamma and Laxmanaswamy were moving south during
Vanavasam they rested for a day at the Ashram of Agasthya Maharshi. The
Maharshi advised them to go further south and spend their Vanavasam at a
beautiful place on the banks of river Godavari in the Dhandakaranya forest
describing the place as most suitable for them and called it as Panchavati - a
place with five different types of trees. And it is to this place that
Ramaswamy went. They built the Parnashala at Pancahvati and resided there. The
Ramayana describes that the combination of these five types of trees at this
place have plentiful benefits like a cool breeze with medicinal values to
ensure good health, nutritious fruits for them and the birds that would give
them company and that the trees would set about powerful vibrations to ward off
evil forces and ensure clarity of thought and right way of thinking.
As their 14-year exile was coming to an end, Surpanaka the sister
of Ravana saw Ramaswamy, fell in love with him and asked him to marry her.
Ramaswamy told her that he is already married and as she persisted he asked her
to approach his brother Laxmana. Laxmanaswamy also refused to marry her and
Surpanaka angry with the rejections intended to kill Sitamma. Sensing her
intentions Laxmanaswamy punished her by cutting off her nose and ears.
Surpanaka returned to Lanka and complained to her brother Ravana of her insults
and injuries and mentioned beautiful Sitamma. This prompted Ravana to send
Mareecha in the disguise of a gold-coloured deer to Parnashala. At Sitamma’s
request, Ramaswamy went hunting for the deer and as the deer gave out a false
alarm Laxmanaswamy drew the Laxmana Rekha at Parnashala asking Sitamma not to
cross it and went to find Ramaswamy. It is at this time that the demon king
Ravana came to Parnashala as a Sanyasi (hermit) and sought food from Sitamma.
He then kidnapped Sitamma from there by picking her up along with the soil on
which she had fainted. This pit can still be seen there. As Ravana was taking
away Sitamma on his Pushpaka Vimanam (flying chariot), a huge bird by the name of
Jattayu tried to stop Ravana. In the ensuing battle, it lost a wing. It
continued to fight and ultimately fell to the ground. When Ramaswamy came in
that direction looking for Sitamma, Jattayu narrated about the abduction by
Ravana and died. This place where the bird met Ramaswamy is called Jattayu Paaka
or Yetapaaka and the place where the bird’s wing had fallen is called
Rekkapalli (a place named after the wing) and these places close to Parnashala
have become big towns now.
Adjacent to Parnashala is a lake called Sita Vaagu where Sitamma used to bathe. One
can find soft stones of yellow and red colour here which Sitamma has used as
turmeric and kumkuma to adorn herself as per custom. And one can also see the
imprint of her Saree and her footprints here. On a hill on the other side of
River Godavari, marks are visible which are said to be made by the Pushpaka
Vimanam of Ravana while kidnapping Sitamma.
There is a big town called Dummugudem close by where Ramaswamy is
said to have killed 14000 demons headed by Kharadeoshana. Dummu means dust and this place is called Dummugudem because it has
come up on the ashes and remains of these demons. There are many such places
around Parnashala that speak about the presence of Ramaswamy and Sitamma in
this area for several years. There is a Temple of Ramaswamy at Parnashala where
the deity is referred to as ‘Shokarama’ – meaning grieving Rama.
Today the entire scenario of Parnashala is recreated here, as it
appeared ages ago. This can be understood from the above photographs of us at
Parnashala. The entire area in and around Parnashala along River Godavari is
very beautiful and it is a great feeling to be in the land of Lord Rama and
Sita Devi.
P.S. You may click on the following link to reach several of my
photo articles/blog posts on Kothagudem, Singareni Collieries, Bhadrachalam,
Godavari River, Parnashala, Kinnerasani and Papikondalu:
http://srisrilara.blogspot.in/2013/08/list-and-links-to-my-blog-posts-on.html
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