A major event of last week, not far from Hyderabad was the
once in two years Medaram Jatara. Jatara means a major festival of a Temple or
place of worship. Medaram Jatara is more popularly known as Sammakka Saralamma
Jatara. On the first day of the four days Jatara that is on 27th January
itself 20 Lakh pilgrims had reached Medaram. And on the subsequent days it kept
up similar pace and about 80 Lakh pilgrims have visited Medaram during the
Jatara period. Devotees believe that Goddesses Sammakka and Saralamma have
divine and miraculous powers and would certainly fulfill their wishes. Devotees
seek blessings for prosperity, happiness, peace, good health, success and so on
and even issueless couples visit to pray for children. Once their wishes are
fulfilled they visit again to fulfill their vows. Its influence on the devotees
and as a result its popularity has been growing over the years. What started as
the festival of the local tribal people (Girijans) and later of other tribals
from various areas is now popular among many from even neighboring States and a
very large number of them are mainstream Hindus.
Though I have been hearing of the Jatara since childhood I
could not go there even once. I have gone up to Palampet to visit the centuries
old Ramappa Temple: http://srisrilara.blogspot.com/2009/07/ramappa-temple-palampet-andhra-pradesh.html. Medaram
is just about 30 Kms. from there but I did not visit the place as it is only
during the Jatara that Sammakka and Saralamma deities are present there.
Medaram is a small village situated about 110 Kms. from
Warangal city in the Eturnagaram Wildlife Sanctuary which is a part of the
dense Dandakaranya forest. Once in two years the State Government makes
elaborate arrangements for the devotees to visit and stay at Medaram for the
Jatara. Medaram is a holy place where the tribal brave women Sammakka and
Saralamma are worshipped as Gods. Seven centuries ago Sammakka was found as a
baby in the forest adjoining Medaram. The villagers brought her to the village
and started taking care of her. Ever since the baby was brought to the village
the villagers prospered and were happy. As Sammakka grew up she started curing
illnesses with her blessings and granting wishes to one and all. Suffering
people and issueless couples approached her for blessings and their wishes came
true. Sammakka became very popular.
Sammakka then got married to Pagididda Raju, the ruler of
Medaram area. They were blessed with one son – Jampanna and two daughters –
Saralamma and Nagulamma. Pagididda Raju was a subordinate king to the Emperor
Prathaparudra of the Kakatiya dynasty whose capital city was Orugallu that is
Warangal of today. As a famine ravished the Medaram area Pagididda Raju refused
to collect and pay taxes to the Emperor. This angered the Emperor and he
declared war. Pagididda Raju and his tribal warriors fought bravely but could
not withstand the mighty forces of the Emperor. It is said that blood flowed as
streams in this war and got mixed with the nearby Sampenga Vagu (riverlet).
Pagididda Raju and his son-in-law Govinda Raju fought bravely and perished in
the war. Son, Jampanna could not digest this tragedy and jumped into Sampenga
Vagu and killed himself. Since then the riverlet took the name of Jampanna
Vagu. On hearing about the death of her loved ones and the battle situation,
Sammakka courageously took to the battle field. With her strength and divine
power she fought valiantly and astonished the Kakatiya warriors but at one
stage she was attacked from the back and stabbed. She turned back, killed the
soldier and left the battle field. She left the battle field as it was
considered that the ground on which her blood fell would not bear any crop or
fruit. She went into the forest east of Medaram.
After the battle, the tribals searched for her in the forest
but did not find her. Instead they strangely found a small container called
Kumkuma barinay meaning a container of vermillion near a snake pit. Since then,
once in every two years the tribals celebrate this festival of Sammakka and
Saralamma at Medaram on Magha Shuddha Purnima. A tribal (Koya) priest
religiously fasts by eating only once a day for a fortnight and on the festival
day brings the deities of the Goddesses from the forest in the form of
Vermillion Caskets tied to two bamboo posts, one representing Sammakka and the
other of her daughter Sarakka / Saralamma. During the duration of these rituals
at the Jatara devotees offer Jaggery normally referred as Gold and coconuts to
the Goddesses for fulfilling their wishes. And on the last and fourth day of
the Jatara the deities are taken back into the forest calling it as
Vanapravesham.
The media has been covering the Jatara very extensively. Most
of the time it is live telecast of the Jatara. The devotion of the pilgrims,
over 80 Lakhs in four days would interest and astonish anyone.
In 1996, Sri Sammakka Saralamma Jathara has announced as State Festival.Now it is very essential to declare it as NATIONAL FESTIVAL for further permanant developments alike Kumbhamela. Every one should propose it and alarm it. The devotees have been attending from various states of our country as well as different parts of globe. That'swhy it should treat as National Festional by the Govt. of India. Sateesh Suthari, Mulugu, Warangal.
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