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Among the few pilgrimages we made this year; Annavaram is one.
It is the abode of Lord Sri Veera Venkata Satyanarayana Swamy. The temple is
situated on a hillock called Ratnagiri, in Annavaram. Here, Lord Sri
Satyanarayana manifests himself in the form of Trimurthis - three Gods that is
Lord Brahma, Lord Vishnu, and Lord Shiva. The Goddess here is called Ananta Lakshmi
and Satyavathi Ammavaru. This Temple town is named Annavaram because whatever
wishes a devotee makes here; are fulfilled. In Telugu; one particular meaning
of Anna is - what I say/said and Varam means a - boon. So Annavaram stands for
fulfilling whatever wishes one seeks.
Annavaram is easily accessible from Hyderabad. It is just an
overnight journey by train. All trains from Hyderabad to Visakhapatnam pass
through Annavaram. I went there along with my wife and eldest son Srikanth. We
traveled there by train and were at Annavaram for two days. I booked
accommodation for our stay at Annavaram and train tickets for our journey in
advance and the trip went off well.
The Lord of the hills Meru and his wife Menaka had two sons,
Bhadra and Ratnakara. Bhadra became a rishi and performed penance for his
beloved Lord Rama, on the banks of River Godavari in Dhandakaranya. Lord Rama
did not fulfil Bhadra’s wish during his incarnation as Rama. But several years
later as Bhadra’s penance intensified, Lord Vishnu once again took the form of
Rama and appeared before him as Vykunta Rama along with Sita Devi and Laxmana
Swamy. Lord Rama granted him Moksha and the deities at this place are in this
form of God’s manifestation. And this place came to be known as Bhadragiri and
as Bhadrachalam. Ratnakara followed in the footsteps of his brother. With great
devotion for Lord Vishnu, he did penance on the hillock adjacent to River
Pampa. Lord Vishnu appeared before him and offered him moksha and settled on
this hillock in the form of Sri Veera Venkata Satyanarayana Swamy. And this
hillock came to be known as Ratnagiri and the place as Annavaram.
The construction of the temple resembles a Chariot with four
wheels. The main deity of the temple is 4 metres high and in cylindrical form.
The base/feet at the lower portion of the temple and the top portion represent
Lord Brahma and Lord Vishnu and the middle portion Lord Shiva.
The most important Pooja/Seva to be performed here by devotees
is Sri Satyanarayana Swamy Vratham. From morning till evening as long as the
Temple is open one can perform Vratham at any chosen time. Vrathams are
performed inside the Temple and all around the Temple independently for small
batches of couples, after which they are sent for Darshanam of Sri Satynaranayan
Swamy.
In ancient times when Narada Mahamuni was saddened by seeing the problems and misery of mankind, he approached Sri Maha Vishnu for a remedy to this situation. In reply; Lord Vishnu told Narada that Satyanarayana Swamy Vratham would relieve men of their problems and would ensure good health, happiness, and prosperity. Narada Mahamuni passed on this information to those facing problems. The experience of people who have performed this Vratham and benefitted through it since ancient times are told as stories and the popularity of Sri Satyanarayana Vratham has increased. Today Sri Satyanarayana Swamy Vratham is performed all over the world by devotees for all-around well-being, in terms of good health, happiness, wealth, success, and relief from all sorts of problems, for the entire family. And performing Sri Satyanarayana Swamy Vratham at Annavarm is very significant as it is said to be equivalent to many performed at home.
I am posting an interesting typical Hyderabadi-Urdu verse I have
recently come across. As I was reading it, visuals of many experiences, sights, and tastes of the Twin Cities opened up in my imagination. I am sure you too
will find it amusing and recollect the many items and places mentioned in it.
Please click on the above document to zoom in and read it.
I am posting this article just for entertainment, those of you who are far away from home please do not think too much about the Twin cities and become homesick… PLEASE.
This is my fourth article on Deepavali, in succession. A break
would have broken the monotony of the subject but once the mind decides to tell
or write something it is difficult to think otherwise.
I am posting a few photographs of my sons and nephews snapped on
various Deepavali evenings. Some photographs are of a Deepavali twenty-five
years ago. The children are all grown up now. They are all Postgraduates and my
son Srinath is pursuing Postgraduation in Finance and Accounting. My nephews,
Dr. Sudheer and Dr. Uday Bhaskar are Dental Surgeons and are in the teaching
profession in senior positions. My eldest son Srikanth is a Mechanical Engineer
and an MBA in Marketing and Operations Management. He is a Marketing Executive.
When we look at old photographs, memories become alive and the long past happenings seem to have occurred very recently. Today on Deepavali evening when I see these grown-up children gleefully bursting crackers and enjoying sparklers with the same enthusiasm that they have shown in their childhood it appears that none of us has aged. Festivals and various celebrations bring about this enjoyment year after year and if there are photographs of these events to assist our memory we can re-enjoy the past happiness.
Bommala Koluvu means an assemblage of dolls in an orderly fashion.
Bommala Koluvu is popular in the entire Telangana State and Andhra Pradesh
State, but it is organized at different times by different communities. While
some families hold it at the time of Sankranti or Dasara it is at the time of
Deepavali in our family. Deepavali Bommala Koluvu is held not just in our
family but among all our relatives and for that matter in most families of
Telangana.
One day before Deepavali, on Naraka Chaturdashi after Harathulu and
lunch my wife gets busy arranging Bommala Koluvu. Before my marriage, it was my
mother who used to arrange the dolls. Using wooden planks and tables in the
house, odd numbers of platforms are made in the form of steps to hold the toys
as can be seen in the above photographs. White cloth is spread over all the
steps and then dolls are arranged neatly on them according to size, category
and theme. Some items like Chekka Bommalu and Donthulu filled with Puffed rice,
Chliakalu and Batthisalu are a traditional must. Every year new Donthulu and at
least a pair of new dolls made out of clay are bought for the Koluvu. Turmeric
idol of Goddess Gouramma is placed on betel leaves and kept at the Koluvu along
with some custard apples and worshipped every evening for five days. After five
days the dolls are restored to their storage area.
Family members, relatives and neighbours are invited to come and see the Bommala Koluvu. This invitation called Perantam Pilupu is exclusively for girls and ladies. After the guests arrive and are seated in front of the Koluvu, Vermilion mark is applied on the forehead of the guests, Sandal paste to their chins and Turmeric paste to their feet. The guests are given Thambulam that is Betel leaves with Betel-nuts, fruits and flowers. After this, snacks are served. On each of the five days of Bommala Koluvu, different families are invited and the evenings are spent happily in the company of friends, relatives and neighbours, strengthening the relationships.